All the finishers received a medal made of granite, because, as one of our runners said, Badami rocks! Our runs are organized in close coordination with the local administration and Badami was no exception. The district administration and elected representatives from the district were apprised about the plan for a run in advance and their suggestions were incorporated. Yelegeri assigned Executive Engineer Mr. Beli to help us with all aspects of the run. The enthusiasm of the authorities can be judged from the fact that we had 3 councillors participate in the run too! Flag off by Shri. It was a challenging, but rewarding route. A rocky trail for the most part with spectacular views.
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Historically important, Bidar is home to a large number of monuments. Dating back to to , the era of the Bahmani rule, these monuments are worth visiting. Dating back to to , the era of the Bahmani rule, these monuments are worth visiting.
Toponymy[ edit ] Bidar is believed to have got its name from Bidri works,. This has been mentioned in Firishta ‘s writings. The traditional tales reveal that Vidura lived here; hence the place was earlier called Viduranagara and also as the place where Nala and Damayanti Daughter of Raja Bhima, the King of Vidharba were meeting. History of Bidar The recorded History of the city goes back to third century B. Chalukyas of Kalyana and Kalachuris of Kalyanis also regained the area. For a short period after Kalyani Chalukyas the area of Bidar was under the sevunas of Devgiri and Kakatiyas of Warangal.
Delhi rulers first headed by Allauddin Khilji and later Muhammed-bin-Tughluq took control of entire Deccan including Bidar. About the middle of the 14th century the Sultan’s officers stationed in Deccan rebelled and this resulted in the establishment of Bahamani Dynasty in A. There were frequent warfare between the Bahamnis and Vijaynagar Kingdom.
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January 12, January 13, Her large hips were emphasised by what appeared to be a skirt or perhaps an oddiyanam — a belt-like jewellery. Her breasts were prominent and the long, dangling earrings she wore seemed typical of the Tirunelveli region of Tamil Nadu. The palm-sized bronze figurine came from the archaeological site at Adichanallur, located along the Tamirabarani river in Thoothukudi district, says C. Maheswaran, the retired curator for anthropology at the Department of Museums. As superintending archaeologist at the Archaeological Survey of India ASI , he had led the fourth excavation — fifth, as per some records — in Adichanallur in For nearly a hundred years, the Mother Goddess has been lying safely inside a vault at the Egmore Museum.
Now the figurine, as well as other artefacts, including gold diadems gold jewellery tied with a string on the forehead will join hundreds of other Adichanallur artefacts for display at a revamped gallery in the museum, says Kavitha Ramu, Director, Department of Museums. Shaikmohideen Digging to the Sangam era At the site in Adichanallur, abutting the sleepy hamlet called Karungulam, there is little, if any, sign of past grandeur. On a recent Sunday evening, as the sun set over the Tamirabarani river, the grassy knoll on the river bank became a grazing ground for cattle.
Read the Bidar Run Report below to know what went on this time! Rauf, a National Award winning Bidri artist. Read more about our t-shirt and medal designs here.
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Tourism In Bidar District Bidar District is situated almost kilometres from Bengaluru , at the farthest north-eastern corner of Karnataka. Bifurcated and truncated during the re-organisation of states in , it is only a fraction of its vast expanse in the erstwhile state of Hyderabad. Bidar district as it exists today covers an expanse of sq. It lies between 17 degrees 35 minutes and 18 degrees and 25 minutes North latitude and 76 degrees and 42 minutes and 77 degrees and 39 minutes east longitudes.
Lying on the east are the districts of Nizamabad and Medak in Andhra Pradesh , and the districts of Nanded and Osmanabad in Maharashtra lie on the west. On the south lies the Gulbarga district of Karnataka. This central position in the Deccan had for long imparted to Bidar, the pre-eminent position in the history of the Deccan. History of Bidar District The history of Bidar has followed a long tradition of dynastic rule right until its reorganisation and formation in
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Warangal is the district headquarters and the second largest city in Telangana after Hyderabad. It is also one of the famous weekend getaways from Hyderabad and an important historical site in Telangana. This is one of the popular places to experience Telangana tourism. Hanamkonda is its twin city.
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The state government has decided to not allow two-wheelers below cc to have pillion riders. It will impress on two-wheeler manufacturers not to attach a seat for pillion riders on motorcycles with engines with a capacity lower than cc if they want to sell their products in Karnataka. A notification to this effect was issued by the Transport Department on October 16 in compliance of the Karnataka Motor Vehicle Rules, The purpose behind it is to prevent pillion riders becoming easy victims of accidents.
But, this contradiction was pointed out by the Karnataka High Court recently while hearing a accident insurance case from Mysuru involving a minor. Taking note of it, the state government issued the notification and informed the court about it. The case is still pending, a source said. Confirming the notification, Transport Commissioner B Dayananda said that it will be given effect prospectively and not retrospectively.
Therefore, this notification has nothing to do with existing motor vehicles with cc engines. The state government is considering to amend rules to allow new motorcycles with engines below cc, as there was a opinion among people that this notification will affect the middle class. The number of two-wheelers with engines smaller that cc are less in number in the market. Transport Department Principal Secretary Dr B Basavaraju said the issue is being examined by the government and decision will be taken accordingly after the government takes a final call on it.
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Tourism in Bidar district is replete with visits to places of historic and religious importance as well as trips to places of natural beauty. The district of Bidar has seen a long history of dynastic rule, and consequently a number of different monuments and ancient temples are found strewn across the district.
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The key problem faced by Nayaka rulers who pretended to greatness was often precisely that—their greatness was mere pretense and their very lives were at risk unless they could create for themselves an image of legitimacy and high status that was accepted in the villages and temples and at least tolerated by competing kings or chiefs in adjacent regions. One highly visible means by which a fiction of legitimacy and status could be created and maintained, a way used in many different times and places throughout the world, was to build forts.
They organized labor, displayed the greatness of the chief, impressed the villagers, and—in the worse case scenario—successfully defended the king or chief against attack. From this perspective, forts are more than mere applications of military engineering to political problems resolved by violent means. During the Nayaka period in South India, they were complex and highly visible symbols of kingship, the existence of which must be understood in its cultural as well as its political contexts.
Consequently, the social meanings of forts—as vehicles of legitimacy and status—are one of the primary objects of this research.
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I was in Bidar last year especially to feel what a premier madrasa religious seminary would look like in the yore. Madrasa Mahmud Gawan in Bidar, a university of repute in the 15th Century, still reverberates with sounds of teaching and reminds us that learning is at the core of the Islamic tradition. I could not hold my breath when my journalist friend Ramjan Dargah and I stood in awe in front of a massive structure, still intact with substantial damages.
Anyone who visits this site will seemingly get bowled over by the sheer magnitude and grace of this once great abode of learning. The splendid university, built in , bears unmistakable testimony to the scholarly genius of Mahmud Gawan, who first came to Delhi as a trader from Gilan in Iran and moved to Bidar in Khwaja Mahmud Gawan was well-versed in Islamic theology, Persian language and mathematics and was a poet and a prose writer of repute.
A storehouse of wisdom, Mahmud enjoyed the trust and confidence of rulers, locals as well as that of foreign kingdoms, who had great respect for Mahmud. The three-story splendid edifice spans a large rectangular courtyard leading to halls and rooms on its sides.